First, the sanctity of life is a concept that one believes in. The Society is faced with these difficulties because the freedom created by its Axioms leaves no independent measure by which these matters may be judged, and therefore no authoritative way of balancing the value gained by the preservation of any individual against the risk to our infinite survival that individual might present.
Including, it must be remembered, those whose lives however prolonged or instantaneous are affected by the decision. Essay 30 line 19th century poetry gretel ehrlich essays on love parliamentary sovereignty uk essay diana kapiszewski dissertation abstract peckham sche mimicry beispiel essay nhl financial situation essay, university of california admission essays redondillas analysis essay art review essay year round school to ease overcrowding research paper kool savas essay lyric hearing grotian tradition international politics essay.
Then we will do so with great caution and inertia, and with an overwhelming concern to preserve the chances of salvation of both ourselves and all others of our kind.
The problem to be explored here then, is wholly internal to the Society of HumanKind since it arises from an apparent conflict between two parts of its system of ideas.
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But this hardly fits the culture wars paradigm.
On the other hand, a decision to preserve a life will at least be open to alteration on later reflection. In all, it must be apparent that while the range of possible outcomes, and our power to influence, affect or control them, is immeasurably increased by a life-preserving rather than a life-destructive choice, the spread and depth of responsibility for the effects of the decision is also greatly increased.
In the Treatise on the Individual an argument is set out, based on an extreme case, for the preservation of every human life. Has it any authoritative opinion on whether or not attempts should be made to develop a means to create human life, other than by the given reproductive system of our species?
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All who truly understand our uncertainty as it is revealed in the Treatise on Knowledge and reflected in the philosophy of the Society of HumanKind will realise that any estimate of the likely consequences both for the subject and for the rest of humanity of any decision vitally affecting the life of even a single individual can never be anything other than a tentative best guess in the prevailing circumstances.
What, then, is the view of the Society on abortion? But then that is no more that to say that we should face and resolve these issues in accordance with the philosophy of the Society, by an approach soundly based on the Principles, and on a recognition of the unalterable, unavoidable uncertainty of our knowledge.
The first, and most important, factor to be taken into account when such a decision is contemplated is that, once implemented, the action of destroying a life cannot be reversed.
It should opt in the first place for that course of action which will best ensure the infinite survival of our species. It follows that the Society can properly support the sanction of death for individuals or groups who cannot otherwise be prevented from presenting a real or substantial threat to our continued survival as a species, despite that action being directly contrary to its obligation to preserve and develop every such member.
That task will be undertaken here. On the other hand, neither can the Society specify which characteristics or qualities of individuals must always be encouraged or preferred. Those two ideas combined together, and coupled with the earlier conclusions of this Essay, give a method by which we can hope to reconcile the Principles of Peace and Progress on the subject of the sanctity or otherwise of human life, and so make the difficult decisions described in this Essay.
Humans can have sanctity because God their Creator and Redeemer does, or because God wills that they should be viewed and treated as such.Life is a struggle essay bulls summer plans essay kwl essay, sangspruchdichtung beispiel essay the holy prophet essay in english, roy fielding dissertation pdf files lektorat dissertation medizinischer hohenseefeld bohnhorst essay gerda lerner why history matters essay essayer coupe de cheveux femme mi natural foods research paper gessay.
'The Sanctity of Life' is the sub-title of the Principle of Peace.
Its theme is the need carefully to preserve and develop every human individual whatever their qualities or characteristics. The “sanctity of life” is a phrase that in recent decades became commonplace in the moral and political debates concerning a wide range of bioethical issues: abortion, embryo research, cloning, genetic engineering, euthanasia, and others.
Generally it is used by those of us who oppose technologies or practices that we believe violate the intrinsic value of human life. Sanctity of Life - Sanctity of Life This essay gives one person's opinion on several questions regarding life.
Opinions to questions about which lives should be respected, and what the grounds are for determining the degree of respect will be given. - The Teachings About Abortion and the Sanctity of Life that are Found in the Bible An. For about five decades the phrase “sanctity-of-life“ has been part of the Anglo-American biomedical ethical discussion related to abortion and end-of-life questions.
Nevertheless, the concept’s origin and meaning are unclear. Much controversy is based on the mistaken assumption that the. Part of the Abortion: Why I'm Pro-Life Series The sanctity of human life is a core principle for Focus on the Family.
We believe that human beings are created by God in His image. Therefore every person, from conception to natural death, possesses inherent dignity and immeasurable worth.Download